Learn Japanese with Jerardon (Comedy Trio): What Does โ€œi-Adjective + garuโ€ Mean? – Small Old Man Sketch (N3)

N3
๐Ÿ“ Story Overview

>A comedy sketch by the duo Jerardon. Kamichii, dressed as an office worker (OL), interacts with Attack Nishimoto, who plays a “small old man,” a famous Japanese urban legend about miniature middle-aged men that became a hot topic around 2009.

OL (OL)

ใˆใ€ไฝ•๏ผŸ

ใŠใƒผใˆใ‚‹: ใˆใ€ใชใซ๏ผŸ

OL: E, nani?

OL: Uh, what?

Small old man (ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“)

ใ‚โ€ฆใ€‚

ใกใ„ใ•ใ„ใŠใ˜ใ•ใ‚“: ใ‚โ€ฆใ€‚

Chiisai Ojisan: A…

Small old man: Ah…

OL (OL)

ใˆใ€ใชโ€ฆใชใซโ€ฆใฃใฆใ‹ใ€ใฆใ‹ใ€่ชฐ๏ผŸ

ใŠใƒผใˆใ‚‹: ใˆใ€ใชโ€ฆใชใซโ€ฆใฃใฆใ‹ใ€ใฆใ‹ใ€ใ ใ‚Œ๏ผŸ

OL: E, na… nani… tteka, teka, dare?

OL: Uh, wh… what… I mean, who are you?

Small old man (smaller old man)

ใ‚ใฎโ€ฆใ‚ใŸใ—ใฎใ“ใจ่ฆ‹ใˆใฆใพใ™ใ‹๏ผŸ

ใกใ„ใ•ใ„ใŠใ˜ใ•ใ‚“: ใ‚ใฎโ€ฆใ‚ใŸใ—ใฎใ“ใจใฟใˆใฆใพใ™ใ‹๏ผŸ

Chiisai Ojisan: Ano… watashi no koto mietemasu ka?

Small old man: Um… can you see me?

OL (OL)

ใ„ใ‚„ใ€ใใ‚Šใ‚ƒ่ฆ‹ใˆใฆใ‚‹ใ‚ˆใ€‚

ใ„ใ‚„ใ€ใใ‚Šใ‚ƒใฟใˆใฆใ‚‹ใ‚ˆใ€‚

OL: Iya, sorya mieteru yo.

OL: I mean, of course I can see you.

Small old man (ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“)

ใ‚ใ€ใˆ๏ผŸ

ใกใ„ใ•ใ„ใŠใ˜ใ•ใ‚“: ใ‚ใ€ใˆ๏ผŸ

Chiisai Ojisan: A, e?

Small old man: Oh, wait, what?

OL (OL)

ใฆใ‹ใ‚‚ใ†ใ€ใกใ‚‰ใกใ‚‰ใกใ‚‰ใกใ‚‰ใ€‚

ใŠใƒผใˆใ‚‹: ใฆใ‹ใ‚‚ใ†ใ€ใกใ‚‰ใกใ‚‰ใกใ‚‰ใกใ‚‰ใ€‚

OL: Teka mล, chirachira chirachira.

OL: I mean, you’ve been constantly flickering in my sight.

Small old man (ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“)

ใˆ๏ผŸ่ฆ‹ใˆใฆใฆใ€ใใฎๅๅฟœใชใ‚“ใงใ™ใ‹๏ผŸ

ใกใ„ใ•ใ„ใŠใ˜ใ•ใ‚“: ใˆ๏ผŸใฟใˆใฆใฆใ€ใใฎใฏใ‚“ใฎใ†ใชใ‚“ใงใ™ใ‹๏ผŸ

Chiisai Ojisan: E? Mietete, sono hannล nan desu ka?

Small old man: Eh? You can see me, and that’s your reaction?

OL (OL)

ใฏ๏ผŸไฝ•๏ผŸใใฎๅๅฟœใฃใฆใ€ไฝ•๏ผŸ

ใŠใƒผใˆใ‚‹: ใฏ๏ผŸใชใซ๏ผŸใใฎใฏใ‚“ใฎใ†ใฃใฆใ€ใชใซ๏ผŸ

OL: Ha? Nani? Sono hannล tte, nani?

OL: Huh? What? What do you mean, ‘that’s your reaction’?

Small old man (ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“)

ใ„ใ‚„ใใ€ใ‚ใฎใ‰ใ€‚

ใกใ„ใ•ใ„ใŠใ˜ใ•ใ‚“: ใ„ใ‚„ใใ€ใ‚ใฎใ‰ใ€‚

Chiisai Ojisan: Iyฤ, anล.

Small old man: Well, umm.

OL (OL)

ใ„ใ‚„ใ€ๆ™ฎ้€šใซ่ฆ‹ใˆใฆใ‚‹ใ‹ใ‚‰ใ€‚

ใŠใƒผใˆใ‚‹: ใ„ใ‚„ใ€ใตใคใ†ใซใฟใˆใฆใ‚‹ใ‹ใ‚‰ใ€‚

OL: Iya, futsลซ ni mieteru kara.

OL: No, I can see you perfectly normally.

Small old man (ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“)

ใˆใ€ใณใฃใใ‚Šใ—ใŸใ‚Šใ€ๆ€–ใŒใฃใŸใ‚Šใ—ใชใ„ใ‚“ใงใ™ใ‹๏ผŸ

ใกใ„ใ•ใ„ใŠใ˜ใ•ใ‚“: ใˆใ€ใณใฃใใ‚Šใ—ใŸใ‚Šใ€ใ“ใ‚ใŒใฃใŸใ‚Šใ—ใชใ„ใ‚“ใงใ™ใ‹๏ผŸ

Chiisai Ojisan: E, bikkuri shitari, kowagattari shinai n desu ka?

Small old man: Wait, aren’t you surprised or scared?

OL (OL)

ใ—ใชใ„ใ‚ˆใ€‚

ใŠใƒผใˆใ‚‹: ใ—ใชใ„ใ‚ˆใ€‚

OL: Shinai yo.

OL: No, I’m not.

Small old man (ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“)

ใˆ๏ผŸ

ใกใ„ใ•ใ„ใŠใ˜ใ•ใ‚“: ใˆ๏ผŸ

Chiisai Ojisan: E?

Small old man: Eh?

OL (OL)

ใฉใ“ใŒๆ€–ใ„ใ‚“ใ ใ‚ˆใ€‚

ใŠใƒผใˆใ‚‹: ใฉใ“ใŒใ“ใ‚ใ„ใ‚“ใ ใ‚ˆใ€‚

OL: Doko ga kowai nda yo.

OL: What part of you is scary?

Small old man (ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“)

ใˆใ€ใงใ‚‚ใ€ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“ใงใ™ใ‚ˆ๏ผŸ

ใกใ„ใ•ใ„ใŠใ˜ใ•ใ‚“: ใˆใ€ใงใ‚‚ใ€ใกใ„ใ•ใ„ใŠใ˜ใ•ใ‚“ใงใ™ใ‚ˆ๏ผŸ

Chiisai Ojisan: E, demo, chiisai ojisan desu yo?

Small old man: But, I’m a small old man, you know?

OL (OL)

ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“ใ ใ‚ˆใ€‚ใ†ใ‚“ใ€‚ใ†ใ‚“ใ€ใชใซใ€ใชใ‚ˆใ€ใชใ‚“ใงใณใฃใใ‚Šใ™ใ‚‹ใฎใ‚ˆใ€‚ใŠใฃใใ„ใŠใ˜ใ•ใ‚“ใ ใฃใŸใ‚‰ใณใฃใใ‚Šใ™ใ‚‹ใ‚ˆใ€‚ใกใฃใกใ‚ƒใ„ใŠใ˜ใ•ใ‚“ใ ใฃใŸใ‚‰ใณใฃใใ‚Šใ—ใชใ„ใ‚ˆใ€‚ใกใฃใกใ‚ƒใ„ใ‚“ใ ใ‹ใ‚‰ใ€‚

ใŠใƒผใˆใ‚‹: ใกใ„ใ•ใ„ใŠใ˜ใ•ใ‚“ใ ใ‚ˆใ€‚ใ†ใ‚“ใ€‚ใ†ใ‚“ใ€ใชใซใ€ใชใซใ‚ˆใ€ใชใ‚“ใงใณใฃใใ‚Šใ™ใ‚‹ใฎใ‚ˆใ€‚ใŠใฃใใ„ใŠใ˜ใ•ใ‚“ใ ใฃใŸใ‚‰ใณใฃใใ‚Šใ™ใ‚‹ใ‚ˆใ€‚ใกใฃใกใ‚ƒใ„ใŠใ˜ใ•ใ‚“ใ ใฃใŸใ‚‰ใณใฃใใ‚Šใ—ใชใ„ใ‚ˆใ€‚ใกใฃใกใ‚ƒใ„ใ‚“ใ ใ‹ใ‚‰ใ€‚

OL: Chiisai ojisan dayo. Un. Un, nani, nani yo, nande bikkuri suru no yo. Okkii ojisan dattara bikkuri suru yo. Chicchai ojisan dattara bikkuri shinai yo. Chicchai nda kara.

OL: You are a small old man. Yeah. Yeah, what, what about it? Why should I be surprised? If you were a big old man, I’d be surprised. If you’re a small old man, I won’t be surprised. Because you’re small, after all.

Small old man (ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“)

ใ‚โ€ฆใใ†ใงใ™ใ‹ใ€‚

ใกใ„ใ•ใ„ใŠใ˜ใ•ใ‚“: ใ‚โ€ฆใใ†ใงใ™ใ‹ใ€‚

Chiisai Ojisan: A… sล desu ka.

Small old man: Oh… is that so.

OL (OL)

ใ†ใ‚“ใ€‚

ใŠใƒผใˆใ‚‹: ใ†ใ‚“ใ€‚

OL: Un.

OL: Yeah.

๐Ÿ“– Grammar Explanation

Let’s break down each sentence and analyze the grammar!

1. OL๏ผšใˆใ€ไฝ•๏ผŸ

  • Interjection: “ใˆ (e)” is an interjection used to express surprise or confusion.
  • Interrogative Pronoun: “ไฝ• (nani)” is an interrogative pronoun meaning “what”, acting as a casual question.

2. ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“๏ผšใ‚ใฎโ€ฆใ‚ใŸใ—ใฎใ“ใจ่ฆ‹ใˆใฆใพใ™ใ‹๏ผŸ

  • Interjection: “ใ‚ใฎ (ano)” is an interjection used to hesitate or politely catch someone’s attention, like “um”.
  • Noun / Particle: “ใ‚ใŸใ—ใฎใ“ใจ (watashi no koto)” attaches the possessive particle “ใฎ (no)” and the abstract noun “ใ“ใจ (koto)” directly to the pronoun “็ง (watashi – I/me)”, which functions as a polite object phrase meaning “me (as a whole)”.
  • Verb / Modality Expression: “่ฆ‹ใˆใฆใพใ™ใ‹ (mietemasu ka)” is the polite present progressive form of the potential/intransitive verb “่ฆ‹ใˆใ‚‹ (mieru – to be visible)”, followed by the question particle “ใ‹ (ka)”. It creates a modality of inquiring about a current state.

3. OL๏ผšใ„ใ‚„ใ€ใใ‚Šใ‚ƒ่ฆ‹ใˆใฆใ‚‹ใ‚ˆใ€‚

  • Interjection: “ใ„ใ‚„ (iya)” is an interjection used to contradict or dismiss the previous statement, meaning “well…”.
  • Contraction: “ใใ‚Šใ‚ƒ (sorya)” is a casual contraction of “ใใ‚Œใฏ (sore wa – that is)”.
  • Verb & Modality Expression: “่ฆ‹ใˆใฆใ‚‹ใ‚ˆ (mieteru yo)” consists of the plain progressive form “่ฆ‹ใˆใฆใ„ใ‚‹ (miete iru)”, which has casually dropped the “ใ„ (i)”, and the sentence-ending particle “ใ‚ˆ (yo)” that acts as an assertive modality marker to show confidence.

4. ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“๏ผšใˆ๏ผŸ่ฆ‹ใˆใฆใฆใ€ใใฎๅๅฟœใชใ‚“ใงใ™ใ‹๏ผŸ

  • Verb Conjunctive Form: “่ฆ‹ใˆใฆใฆ (mietete)” is the Te-form of “่ฆ‹ใˆใฆใ„ใ‚‹ (miete iru)”, connecting the condition of being visible to the next question.
  • Noun / Modality Expression: “ใใฎๅๅฟœใชใ‚“ใงใ™ใ‹ (sono hannล nan desu ka)” attaches the demonstrative modifier “ใใฎ (sono – that)” to the noun “ๅๅฟœ (hannล – reaction)”. This is followed by “ใชใ‚“ใงใ™ใ‹ (nan desu ka)”, which is a polite explanatory question structure that conveys the speaker’s subjective sense of bewilderment or disbelief.

5. ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“๏ผšใˆใ€ใณใฃใใ‚Šใ—ใŸใ‚Šใ€ๆ€–ใŒใฃใŸใ‚Šใ—ใชใ„ใ‚“ใงใ™ใ‹๏ผŸ

  • Grammar Pattern: This sentence showcases the grammar pattern “๏ฝžใŸใ‚Šใ€๏ฝžใŸใ‚Šใ™ใ‚‹ (tari, tari suru)”, which connects multiple verbs to list actions or states among other possibilities. Here, the suffix “ใŸใ‚Š (tari)” is attached to the past plain forms of “ใณใฃใใ‚Šใ™ใ‚‹ (bikkuri suru – to be surprised)” and “ๆ€–ใŒใ‚‹ (kowagaru – to show signs of fear/act scared)”.
  • Suffix: “ๆ€–ใŒใฃใŸใ‚Š (kowagattari)” features the suffix “ใŒใ‚‹ (garu)”, which is a suffix that attaches to the stem of I-adjectives (like ๆ€–ใ„ – kowai) or Na-adjectives to express that someone else is showing signs of that emotion or acting in that manner.
  • Modality Expression: “ใ—ใชใ„ใ‚“ใงใ™ใ‹ (shinai n desu ka)” is the negative polite explanatory question form of the verb “ใ™ใ‚‹ (suru)”, which functions as a modality expression indicating strong curiosity or surprise at the lack of action.

6. OL๏ผšใฉใ“ใŒๆ€–ใ„ใ‚“ใ ใ‚ˆใ€‚

  • Pronoun & Particle: “ใฉใ“ใŒ (doko ga)” uses the interrogative pronoun “ใฉใ“ (doko – where)” combined with the subject marking particle “ใŒ (ga)” to pinpoint the exact location or feature.
  • Modality Expression: “ๆ€–ใ„ใ‚“ใ ใ‚ˆ (kowai nda yo)” attaches the explanatory structure “ใ‚“ใ  (nda)” and the assertive sentence-ending particle “ใ‚ˆ (yo)” to the I-adjective “ๆ€–ใ„ (kowai – scary)”. This forms a strong rhetorical modality expressing that the speaker finds the idea completely absurd.

7. ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“๏ผšใˆใ€ใงใ‚‚ใ€ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“ใงใ™ใ‚ˆ๏ผŸ

  • Conjunction: “ใงใ‚‚ (demo)” is a conjunction meaning “but” or “however”.
  • Noun Modifier / Copula: “ๅฐใ•ใ„ใŠใ˜ใ•ใ‚“ใงใ™ใ‚ˆ (chiisai ojisan desu yo)” combines the I-adjective “ๅฐใ•ใ„ (chiisai – small)” with the countable noun “ใŠใ˜ใ•ใ‚“ (ojisan – middle-aged man)”, followed by the polite copula “ใงใ™ (desu)” and the emphatic particle “ใ‚ˆ (yo)”.

8. OL๏ผšใŠใฃใใ„ใŠใ˜ใ•ใ‚“ใ ใฃใŸใ‚‰ใณใฃใใ‚Šใ™ใ‚‹ใ‚ˆใ€‚ใกใฃใกใ‚ƒใ„ใŠใ˜ใ•ใ‚“ใ ใฃใŸใ‚‰ใณใฃใใ‚Šใ—ใชใ„ใ‚ˆใ€‚ใกใฃใกใ‚ƒใ„ใ‚“ใ ใ‹ใ‚‰ใ€‚

  • Conditional: “ใ ใฃใŸใ‚‰ (dattara)” is a conditional particle structure that attaches to nouns like “ใŠใ˜ใ•ใ‚“ (ojisan)”, creating a provisional modality meaning “if it were”.
  • Modality Expression: “ใกใฃใกใ‚ƒใ„ใ‚“ใ ใ‹ใ‚‰ (chicchai nda kara)” attaches the explanatory “ใ‚“ใ  (nda)” and the causal particle “ใ‹ใ‚‰ (kara – because)” directly to the casual I-adjective “ใกใฃใกใ‚ƒใ„ (chicchai – tiny)”, creating a strong concluding modality to show that the reason is completely obvious.

Vocabulary List

Word / Phrase Meaning
ไฝ• (nani) what
่ชฐ (dare) who
ใ‚ใฎ (ano) um / well (interjection)
็ง (watashi) I / me
่ฆ‹ใˆใฆใพใ™ (mietemasu) to be visible / can see (polite)
ใ„ใ‚„ (iya) well….(interjection)
ใใ‚Šใ‚ƒ (sorya) of course / that is
่ฆ‹ใˆใฆใ‚‹ (mieteru) can see / is visible (casual)
ใ‚ˆ (yo) sentence-ending particle for assurance
ใกใ‚‰ใกใ‚‰ (chirachira) flickering / glancing constantly
ๅๅฟœ (hannล) reaction
ใชใ‚“ใงใ™ใ‹ (nan desu ka) what is it? (polite explanatory)
ใฏ (ha) huh? (interjection)
ๆ™ฎ้€šใซ (futsลซ ni) normally
ใ‹ใ‚‰ (kara) because (particle)
ใณใฃใใ‚Šใ—ใŸใ‚Š (bikkuri shitari) being surprised (listing actions)
ๆ€–ใŒใฃใŸใ‚Š (kowagattari) acting scared / showing fear (listing actions)
ใ—ใชใ„ (shinai) do not do
ใฉใ“ (doko) where
ใŒ (ga) subject particle
ๆ€–ใ„ (kowai) scary
ใ  (da) plain copula
ใ‚ˆ (yo) sentence-ending particle
ใงใ‚‚ (demo) but
ๅฐใ•ใ„ (chiisai) small
ใŠใ˜ใ•ใ‚“ (ojisan) middle-aged man / uncle
ใงใ™ (desu) to be (polite copula)
ใ†ใ‚“ (un) yeah / yes
ใชใ‚“ใง (nande) why
ใŠใฃใใ„ (okkii) big
ใ ใฃใŸใ‚‰ (dattara) if it were (conditional)
ใกใฃใกใ‚ƒใ„ (chicchai) tiny / small
ใ‹ใ‚‰ (kara) because

Quick Quiz

Fill in the blanks ( ) to complete the natural conversation.

A: ใญใ‡ใŠๆฏใ•ใ‚“ใ€‚ใ“ใฎใŠใ‚‚ใกใ‚ƒใ„ใ„ใชใใ€‚ๆฌฒใ—ใ„ใชใใ€‚
B: ๆฌฒใ—๏ผˆ ๏ผ‰ใฆใ‚‚ใ€่ฒทใ‚ใชใ„ใ‚ˆใ€‚

1: ใ

2: ใŒใฃ

3: ใ„

๐Ÿ”‘ Check the Correct Answer & Explanation

Correct Answer: 2

๐Ÿ“ Dialogue Translation

A: Hey Mom. This toy is so nice. I want it.
B: Even if you show signs of wanting it, I won’t buy it for you.

๐Ÿ’ก Explanation

The suffix “๏ฝžใŒใ‚‹ (garu)” is attached to the stem of adjectives expressing desires or feelings (such as ๆฌฒใ—ใ„ – hoshii) to describe the objective behavior of another person showing those signs. In this dialogue, Option 2 “ใŒใฃ (ga+)” is correct because it combines with “ใฆใ‚‚ (temo – even if)” to form “ๆฌฒใ—ใŒใฃใฆใ‚‚ (hoshigattemo)”, meaning “even if you act like you want it.” Option 1 (ใ) forms “ๆฌฒใ—ใใฆใ‚‚”, which refers to one’s own internal feeling and is inappropriate for Mom describing the child’s outward behavior. Option 3 (ใ„) is grammatically incorrect before “ใฆใ‚‚”.

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